As charismatics, we… In this way, corporate worship, which is no means to anything else, is a powerful — even the most powerful — means of God’s grace for the Christian life. (Desiring God, 90). . Primarily through what we call “means of grace,” disciplines through which God communicates his sanctifying grace to us. Perhaps your own experience of corporate worship as a means of grace has, at times, echoed that of Martin Luther: “at home, in my own house, there is no warmth or vigor in me, but in the church when the multitude is gathered together, a fire is kindled in my heart and it breaks its way through.”. When our hearts feel it least is when we need most to remind our souls, “For me it is good to be near God” (Psalm 73:28). In this audiobook, Matt Merker shows that corporate worship is the gathering of God’s people by his grace, for his glory, for their good, and before a watching world. The church of God not only needs to be concerned with correct theology of Scripture in accordance with orthodoxy, but also with the correct method and liturgical order God has established for corporate worship in accordance with orthopraxy. : Soli Deo Gloria, 1997), 168–74. He offers biblical insights and practical suggestions for making worship what it truly is meant to be. Swallowed up in the magnificent mass of the redeemed. There is grace in spiritual habits, including corporate worship. See, then, the pregnant application to corporate worship in this summary by Piper: All genuine emotion is an end in itself. are being transformed into the same image from one degree of glory to another” (2 Corinthians 3:18). (92). You were made for more than private devotions. Or as Richard Foster says, “When we are truly gathered into worship, things occur that could never occur alone” (Celebration of Discipline, 164). Just as personal Bible reading does not replace receiving the means of grace in the preached Word of God, personal prayer does not replace the blessing of corporate Sunday prayer. 5:19 (“speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord”) is one of the clearest exhortations to corporate worship in the New Testament. Though seemingly normal and routine, the everyday “habits of grace” we cultivate give us access to these God-designed channels through which his love and power flow — including the greatest joy of all: knowing and enjoying Jesus. The answer is that our focus should not be self-consciously preoccupied with how we’re being strengthened or what grace we’re receiving. Question 1: When the Westminster Divines spoke of prayer as a means of grace, were they speaking of prayer as a means of God’s grace a) when one is prayed for (e.g. Mathis says this in his Crosswalk.com article, How to Put Yourself in the Path of God’s Grace: “ … When God sets the agenda and we follow it, we are admitting that he is sovereign, and we are not. Happiness in God [which is the heart of worship] is the end of all our seeking. Habits of Grace: Enjoying Jesus Through the Spiritual Disciplines is a call to hear God’s voice, have his ear, and belong to his body. In Lutheranism, the Means of Grace are God's instruments by which all spiritual blessing are bestowed upon sinners. Cited in Miller, “Calvin’s Understanding of Psalm-Singing as a Means of Grace,” 40. Though the idea of sacramental worship was foreign to Charismatic worship of the 80's and 90's, there were many things in common with sacramental worship. 16:39. January 29, 2020. Corporate Worship and The Means of Grace Worship lies at the very heart of all we do and endeavor to accomplish, worship of the Triune God in Spirt and Truth. Nothing beyond it can be sought as a higher goal. How many times have we found this to be true for us as well? Eph. We were not made to stand solo with no fellows. Among the multitude. Fix writes to ask about prayer as a means of grace. Surely, many more could be given, but here are five such “graces and blessings” that we experience uniquely in the context of corporate worship. When the fog of everyday life clears, and we catch a glimpse of heaven’s bliss, we don’t find ourselves sequestered at a study desk or hidden alone in a prayer closet in paradise, or even standing alone before the great Grand Canyon or mountain peak of God’s majesty, but joyfully lost in the worshiping throng of Christ’s people from every tongue and tribe and nation. . At University Reformed Church we want all of life to be worship to God (Rom. God made us for community — and named her “the church” — and being part of this great local and global community plays an important role in assuring us not only that we are not deceiving ourselves in pretending our profession is credible, but also that we truly know whom we have believed (2 Timothy 1:12). 6:13–15). I simply offer it below with no comment save one. Can it really be such? True worship is fundamentally an experience of the heart, and not a means to anything else. Worship is an end in itself. In particular, we want our worship services on Sunday to be pleasing to Him. 12:1-2; 1 Cor. As Tim Keller says, sanctification can happen “on the spot” as we sit under gospel preaching and engage in corporate worship. It plays an indispensable role in rekindling our spiritual fire, and keeping it burning. 154). But thinking of worship as a means can be dangerous. 16 May 2013 / Corporate Worship / Barry York Defining Corporate Worship. He was embattled. 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